The first of a series drawn from David Pawson's teaching on Revelation. Some Christians avoid the book and others become fascinated with charts. Pawson argued that neither response reflects why God gave it.
A description of the 1923 volume that combines spiritual autobiography, revival chronicle, and sermon collection, and states the thesis of early Pentecostalism in three words taken from Acts 2.
Nathaniel Van Cleave's 1992 history is the closest thing Foursquare has to an official narrative of its formative decades. Here is what it covers, what it does well, and where a reader should read with care.
A popular teaching says logos means the written Bible and rhema means a personal word spoken to you. It is a useful devotional picture, but it is not what the New Testament vocabulary actually requires.
The same Greek root stands behind righteousness, righteous, and justify. Paul and James both reach for that family of words, and they use it to answer two different questions.
Aimee Semple McPherson and the first generation of Quakers are closer than they look. Both believed apostolic Christianity could be recovered. They disagreed about how you would know when it had been.
Continuing the Friends history series: William Penn's royal charter, his Frame of Government, his dealings over land, and the biblical convictions behind the Holy Experiment.
Continuing a series on Friends history: William Penn as George Fox's trusted friend and fellow laborer, and the sweeping Preface in which he explained Fox to the world.
Continuing the series on Friends history: the American Friends Service Committee, the Friends Disaster Service, and two complementary ways Quakers have answered the call to love a neighbor.
An article in the Friends history series: how twelve Quakers answered a suspicious king in 1660, what their declaration actually said, and why it still echoes.
Continuing a series on Friends history: Robert Barclay, the young Scot who sailed with George Fox, pleaded the Quaker case before kings and ambassadors, and wrote the Apology.
Continuing a series on Friends history: William Penn wrote No Cross, No Crown in prison, arguing that no crown of glory comes without the daily cross of obedience.
From the Friends history series: Elizabeth Fry's conversion at Norwich, her work among the women of Newgate, her influence abroad, and an honest weighing of what she accomplished.
Our series on Friends history steps into the twentieth century with D. Elton Trueblood: philosopher, teacher, prolific author, and a Friend respected across every branch of the Society.
A reflective essay in the Friends history series: the Society's remarkable record of social reform, and how a Christian can weigh the achievements and the hard questions with both honesty and grace.
A survey of the Greek word family behind our English word righteousness, the five distinct senses that emerged from reading all 86 occurrences, and why the closer I looked, the less willing I was to force every verse into a single category.
The third article in a series on Friends history: the quiet New Jersey tailor whose lifelong appeal to conscience helped lead the Quakers, and eventually the wider world, away from slavery.
The second article in a series on Friends history: Margaret Fell Fox's conversion at Swarthmoor Hall, her leadership of the early movement, her ten years in prison, and her marriage to George Fox.
James calls us to lay aside sin, humbly receive the word God has planted in us, and then do it, because the Word was never meant to be information only.
The first article in a series on Friends history: George Fox's life and ministry, the movement he founded, and where the nickname Quaker actually came from.
Before David was a king, he was overlooked, mocked, and hunted. The road to being called a man after God's own heart ran straight through rejection, met every time with a righteous response.
Moses hid his face at the burning bush. Yet the Angel of the Lord made a way for a man to meet God and live, and Isaiah promises a God who answers before we even call.
We teach that context is everything. So what do we make of the apostles, who sometimes lift an Old Testament verse beyond its first meaning and use it rightly anyway?
When you do not know what to do, James points you to a generous God who gives wisdom freely, and to a wisdom that looks like peace and mercy rather than ambition.
Three New Testament letters, written by different hands to different people, that together show us how to understand, live in, and continue in our salvation.
It is easy to settle for a small gospel. Ephesians 2 calls us into one that begins in death, moves through resurrection, and ends with God dwelling among his people.